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1. Learning about the past has no value for those of us living in the present. Do you agree or disagree? Use specific reasons and examples to support your answer.

Students often say to me: ¡°I don¡¯t know any history; I think it would be a good thing to learn some.¡± What they seem to mean is that they have never had a course in history, or have never read any history books. But they are greatly mistaken if they think they don¡¯t know any history. Every man, woman, and child knows some history. Enough at least to stumble stumble along in the world, because without knowledge about the past none could even survive one hour in the world.

Suppose, for example, that you had awakened this morning totally unable to remember anything- all your other faculties working properly, but memory entirely gone. You would be in a bad way indeed! You wouldn¡¯t know who you were, or where; what you had done yesterday, or what you intended or other people expected you to do today. What could you do in this case? Wander about helplessly, seeing and hearing things, talking them in as altogether new, not at all knowing what they might mean in relation either to the past or the future. You would have to discover your little world all over again, much as you discovered it in childhood; you would have to re-orient yourself and get a new running start. In short you would be a lost soul because you had ceased to have any knowledge of history, the history of your personal doings and associations in the past.

For history is no more than things said and done in the past. It is as simple as that; and we might as well omit the word ¡°past,¡± since everything said and done is already in the past as soon as it is said or done. We have to remember many things said and done in order to live our lives intelligently; and so far as we remember things said and done we have a knowledge of history, for that is what historical knowledge is ¨C memory of things said and done. Thus everyone had some knowledge of history, and it is quite essential that everyone should have, since it is only by remembering something of the past that we can anticipate the future. Now if memory of some things said and done is necessary, it seems that memory of more things out to be better. The more we remember of things said and done, the better we can manage our affairs today, and the more intelligently we can prepare for what is coning to us tomorrow and next year and all our lives. (425)

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If we suddenly awakened and had no memory at all I believe that many problems could be solved in social relations.
We would not have knowledge of some of the evil or great things one minority had done, and so we would not look at any one group above or below the others.
We wouldn¡¯t have knowledge of the feuds and wars that may have existed and possibly still exist between nations and minorities.
Present and past discriminations and prejudice would be forgotten.

ÖмäÖ÷Ìå¶ÎÂäÂÛ֤עÒ⣺
l What is your main point?
l What supporting materials can you find?
l Are the supporting points facts or opinions?
l Are the supporting points relevant to the main point?
l Do all the supporting points really work for the thesis- not against it?
l Are you deliberately ignoring an opposing point?


2. Do you agree or disagree with the following statement? Only people who earn a lot of money are successful. Use specific reasons and examples to support your answer.

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l Einstein
l Freud
l Mozart
l Bill gates

The rhetoric that only those who have earned lots of money are successful is not only unreasonable, unconvincing, and misleading, but also absurd, ridiculous because this interpretation of success has obviously neglected a galaxy of celebrated sociologists and scientists, who may have had never earned enough ( a colossal sum of ) money for living a comfortable and convenient life yet they are regarded to be great successful people.

Those who advocate this argument frequently claim that money is a yardstick to measure how much one has contributed to the society. However, they virtually based their argument on an ungrounded assumption that what one is rewarded is equivalent to what this person has devoted. Admittedly in certain social system this may be true. But too obviously and unfortunately, this fair system is only an ideal preached by some politicians. If we take money as the only calibration to determine whether one is successful, we would have to assume that money is the only form that the rewarded may take for one¡¯s contribution to the earth and well being of human society. This is, however, ungrounded again as the history has demonstrated. The fact is that society award one member in diverse forms other than money.

Even in the business world, it is too presumptuous to declare that only when people earn lot of money can he or she be regarded as successful. Suppose one business leader who has accumulated lots of money through corruption and or bribing, shall we believe that the person is successful? Again, even if he or she has never illegally behaved in business operation and management, but in case that the business had done something immoral to promote products and services, or simply, the business has significantly polluted environment, is the business leader successful? No!

3. Some people believe that the Earth is being harmed (damaged) by human activity. Others feel that human activity makes the Earth a better place to live. What is your opinion? Use specific reasons and examples to support your answer.

Is the Earth, a fragile planet as it is, being adversely influenced by human activities? This is one of the most critical yet contentious sociological and ecological issues. In many ways our social statistics exaggerate the degree of hardship and hazardousness. The fact is that human activity makes the planet an ideal paradise of Eden.

Admittedly, during the course of human development, many of the more important air pollutants that exert adverse impacts on the Earth, such as sulfur oxides, carbon monoxide, and nitrogen oxides can be attributed to human activities. However, on a global basis, natural¡¯s output of these compounds dwarfs what is resulted from human activities. Human production, although seemingly preponderant, usually occurs in a localized area, such as a city. This area concentration tends to belie us, making it difficult for the general public to distinguish the fiction from fact. We are, unfortunately, besieged daily by staggering claims for ¡°saving the Earth¡±, ¡°saving the ocean¡±, and ¡°saving our global¡±. There are also numerous unsubstantiated reports that we are put the Earth to a dangerous edge. We have acid rain, greenhouse, El Nino, and a variety of ecological issues threatening us.

Confronting with such an overwhelming plight, as we are, we should bear in mind that human activity, or rather, the course of civilization including urbanization and industrialization, has virtually made the Earth a paradise to live in. The fact is that it has been the God or Nature (as Emerson called) rather than the descendants of Adam who damages the Earth. Ironically, even the Genesis admits that God has flooded the Earth. We human beings even from the very beginning have put our utmost endeavors to improve our living conditions on the surface of the Earth. Our achievements are apparent. We now have cities with comfortable and convenient facilities. We have air-conditioned dwelling environment. We have safe and fast commute vehicles with which we can travel in the air, in the sea, and on the land. Just two hundred years ago, the North American was a barren continent. Today, however, the once sterile area is a prosperous civilized human living paradise with the most advanced democracy and highly developed education system and where everyone is created equal with certain unalienable rights that among them are life, liberty, and the pursuit of happiness. Can we say that we are damaging the Earth? No! Definitely not!


Albeit it is an undeniable fact that automobiles have to some extent polluted the air and contaminated the water and soil, the planet is changing into a more and more amiable place to survive and thrive. Industrialization also has side effects. But every coin has two sides: pros and cons. Comparing and contrasting, we san safely conclude that human beings¡¯ contributions to the Earth have far eclipsed the adverse effects that resulted from our civilizing process. Thus I find it true that human activities are making the Planet a better place to live in.

4. Do you agree or disagree with the following statement? Teachers should be paid according to how much their students learn. Give specific reasons and examples to support your opinion.

(484 words)
The argument advocated recently that teachers should be paid in accordance with how much their students learn suffers from at least three logical fallacies.

First of all the author of this argument has falsely assumed that ¡°how much their students learn¡± bears thorough relationship with the teachers¡¯ teaching activity. This argument has, apparently, oversimplified the complex causal-effect relationship between the two events. The fact is that, albeit teachers¡¯ instruction and other activities may to a great (colossal) degree exert impact on the achievement of students learning and academic performance, there are many other factors such as students¡¯ learning methods and endeavors contributing to students¡¯ academic performance. It is quite possible that a teacher uses the same method and instructs the knowledge to different groups of students with remarkably (strikingly) different students¡¯ achievements. That is ¡°how much the students learn¡± in two groups is considerably distinguished. In this case, how much should the teacher be paid?

Secondly, the argument has to establish the assumption that ¡°how much students learn¡± can as much be measured as the distance can be measured with meter and gravity with Newton. Unfortunately, this assumption can never be substantiated. Currently accepted criterion is students¡¯ grades in schools. But grades in examinations depend largely on the level of tests. If we judge a teacher¡¯s performance according to, thoroughly, students¡¯ grades, then teachers may put their energy on teaching students the tricks of taking examinations rather than help student learn how to learn. Traditional Chinese education is an notorious example in case. In ancient China, students¡¯ marks in examinations played such an important role in deciding students career and cash income that many of them knew nothing but how to sit tests.

Last but not least, even if ¡°how much the students learn¡± can be measured scientifically; the recommendation of this argument commits the fallacy of self-contradiction. Given that a group of students is learning from the same teacher, naturally, some students will learn much while others feel that the teacher may offense their taste and thus learn less. Then on the one hand the teacher should be paid highly and at the same time he or she should not be paid at all. My own experience in a high school as English language teacher two years ago is a point in case. I had twenty students in a class, at the final term test ten of my students received A while the rest did not take the test at all. Thus it is hard to back up the argument the author advanced.

In conclusion, teachers should not be paid according to how much students learn. Theoretically, it may be sound and or plausible in certain cases as it is preached, but the fact is that the suggestion can never be a practical one. Therefore, I strongly oppose the argument that teachers should be paid according to how much students learn. As to against what standard a teach shall be paid, we need further information and a thorough analysis.


5. It has recently been announced that a new restaurant may be built in your neighborhood. Do you support or oppose this plan? Why? Use specific reasons and examples to support your answer.

(387 words)
Shall a new restaurant be built in our neighborhood? The idea that a new one shall be set up in this community has tout de suit become a hot debate. Advocates claim that a new restaurant will significantly benefit the residence, whereas those who oppose this suggestion, on the contrary, believe that a new restaurant is absolutely unnecessary. In this essay, I would support the former for the following reasons.

On the one hand, we may ask what kind of benefits the local people can obtain from the new restaurant. Obviously, the advantages are at least threefold. It saves people time from preparing their food. For example, usually, the average family in this neighborhood spends three or five hours per day in supermarkets in selecting their raw materials and preparing food. If a new restaurant is built, at least some people who like to eat at the restaurant and who can afford it will surely take advantage of the restaurant. In addition, it solves the problem that some young adults know nothing about how to cook. Every meal, husbands are criticized by their lovely wives for their unpalatable dishes and gradually the intimate matrimony relationship is subtly endangered. Furthermore, the new restaurant can help people communicate more frequent than they do now. Since each person tends to spend more time in watching television and playing games on computers. This makes communication and sociality less and less frequent. However, with the establishment of the restaurant, people can eat together, play together, and entertain together promoting their friendship and harmonize the neighborhood. Therefor the restaurant shall be built in our neighborhood.

On the other hand, it is an undeniable fact that restaurant will certainly bring about some problems to the neighbor. The environment may be polluted without strict management policies. The leftover in the restaurant also needs to be considered. Besides, with many more people sponsor the restaurant, the sanitation is an issue to be addressed. But every con has two sides: pros and cons. Would we therefore delay the establishment of the restaurant? No! We believe that each problem can and will be dealt well with satisfaction.

To sum up, although there are some disadvantages, the advantages of the recommendation of building a new restaurant in our neighborhood eclipse them. Therefore, from my point of view, the restaurant should be built in the community.


I Have a Dream
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Five score years ago, a great American, in whose symbolic shadow we stand, sighed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of the withering injustice. It came as joyous daybreak to end the long night of captivity.

But one hundred years later, we must face the tragic fact that the Negro is still not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize an appalling condition.

In a sense we have come to our nation¡¯s capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.

It is obvious today that America has defaulted on this promissory not insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check; a check which has come back marked ¡°insufficient funds.¡± But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check- a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drugs of graduation. Now is the time to make real the promise of Democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time tothe doors of opportunity to all of God¡¯s children. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.

It would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the Negro. This sweltering summer of the Negro¡¯s legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. 1963 is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people who stand on the warm threshold which leads into the palace justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic height of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realized that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom. We cannot walk alone.

And as we walk, we must make the pledge that we shall march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, ¡°When will you be satisfied?¡± we can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro¡¯s basic mobility is from a smaller ghetto to a large one. We can never be satisfied as long as
A Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.

Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.

I say to you today, my friends, that in spite of the difficulties and frustrations of the moment I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out of the true meaning of its creed: ¡°We hold these truths to be self-evident; that all men are created equal.¡±

I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a desert state sweltering with the heat of injustice and oppression, will be transformed into oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today.
I have a dream that one day the state of Alabama. Whose governor¡¯s lips are presently dripping with the words of interposition and nullification, will be transformed into a situation where little black boys and black girls will be able to join hands with little white boys and white girls and walk together as sisters and brothers.

I have a dream today.

I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the lord shall be revealed, and the flesh shall see it together.

This is our hope. This is the faith with which I return to the South. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to work transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together. To struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

This will be the day when all of God¡¯s children will be able to sing with new meaning.

My country, ¡¯tis thee
Sweet land of liberty of thee I sing
Land where my fathers died
Land of the pilgrims¡¯ pride,
From every mountain-side
Let freedom ring

And if America is to be a nation this must become true. So let freedom ring form the prodigious hilltops of New Hampshire. Let freedom ring form the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania!

Let freedom ring form the snowcapped Rockies of Colorado!

Let freedom ring from the curvaceous peaks of California!

But not only that; let freedom ring from Stone Mountain of Georgia!

Let freedom ring from Lookout Mountain of Tennessee!

Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.

When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God¡¯s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, ¡°Free at last! Free at last! thank God almighty, we are free at last.!¡±


The Declaration of Independence
¶ÀÁ¢ÐûÑÔ

When in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the Powers of the Earth, the separate and equal station to which the Laws of Nature and of Nature¡¯s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness¡­


6. Ó¢Óï¾ä×ÓµÄÊéд
Subjects and predicate: clause
Simple sentence: one clause sentence
Verb phrase: auxiliary
Compound phrase: and
νÓï´íÎó£ºFAULTY PREDICATION
1. the reason for¡­is because¡­ the reason for ¡­is that¡­
2. a picnic is when you ear outdoors a picnic is an outdoor meal

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ÐÞÊδíλMISPLACED MOSDIFIERS
by mistake the mailman delivered a letter addressed to the house next door to us.
By mistake the mailman delivered to us a letter addressed to the house next door.

A born crapshooter, he almost won five hundred dollars that night.
A born crapshooter, he won almost five hundred dollars that night.

´¹ÐüÐÞÊΣºDANGLING MODIFIERS
speaking before a crowd of people for the first time, my knees shook.
I was speaking before a crowd of people for the first time. My knees shook.
When I was speaking before a crowd of people for the first time, my knees shook.

Based on the gradual school education decline in College Board scores over the past twenty years, American high school education is less effective than it used to be.
American high school education is less effective than it used to be. This conclusion is based on the gradual school education decline in College Board scores over the past twenty years,

By being dominated, men have made women dependent.
Men have dominated women.

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l and, but, nor do, yet, for, so, or,
l Á¬½Ó¸±´Ê CONJUNCTIVE ADVEBS
1. furthermore, moreover, in addition,
2. likewise, similarly, in the same way
3. nevertheless, still, nonetheless, conversely, otherwise, instead, in contrast, on the other hand
4. accordingly, consequently, hence, as a result, therefore, for this reason, for one thing,
5. thus, thereby, by this means, in this manner
6. in fact, in particular, indeed.
7. meanwhile, then, subsequently, afterward, earlier, later
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¶ººÅ´íÓãºCOMMA SPLICES
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²¢ÁнṹPARALLEL CONSTRUCTION £¨PARALLELISM£©
I came; I saw; I conquered. ----------Julius Caesar
To be or not to be: that is the question.---Shakespeare
Each must live within the isolation of his own senses, dreams, and memories; each must die his own death.
l LIST:
I have nothing to offer but blood, toil, tears, and sweat.- -------Winston Churchill
l SERIES:
Let every nation know, whether it wishes us well or ill, that we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe to assure the survival and the success of liberty. -----John. F. Kennedy
l CONTRAST
On all these shores there are echoes of past and future: of the flow of time, obliterating yet containing all that has gone before.
l SERIES AND CONTRUST
Rather than love, than money, than fame, five me the truth.
l CHOICE
We must indeed all hang together, or most assuredly, we shall all hang separately.
----Benjamin Franklin
l STATEMENT OF EQUIVALENCE
An empty house is a lonely place. A man without knowledge is a helpless soul. But a man without money is still a man.
l COMPARISON
A living dog is better than a dead lion.

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